Gansta Rap and the Goat

Eating has been a challenge for me. I very rarely feel like I have satisfied my palate. 

For many months I could not figure out what was safe to eat. Early on I had several bouts of traveler’s diarrhea/food poisoning but now I think my gut bacteria has changed somewhat. Yet it is always an act of faith eating because getting sick from food is normal, even for Tanzanians. The other day a Tanzanian friend got typhoid, most likely from salad washed in tap water. 

Food is everywhere. Fruit and veggies are sold in road side booths and every night women put down tarps and sell what they are growing. In Morogoro, there is a huge permanent market where all kinds of food is sold. For reasons I cannot explain to you or myself, I have not figured out my food situation. I haven’t gotten into cooking and can never figure out what to cook. 

Recently I was a BBQ party. Several weeks prior to the event, the organizer created a whatsapp group for invitees. Deciding on the menu took many days of texting, more importantly how much money they were willing to spend.  At the core of the discussion was the cost of the goat to be slaughtered. Everyone knew somebody who knew somebody who had a goat. Eventually an appropriately priced goat was chosen. 

The party started mid-afternoon and preparing the food together started before I arrived. Initially they wouldn’t let the mzungu (white man) do anything so I wandered around watching. 

In the corner of the large compound were several guys butchering the goat – men’s work.  They were chopping it into pieces with a machete on a rusted piece of corrugated metal. Flies and ants were very excited.

The goat

There was a pervasive odour of blood and shit. One of the guys was cleaning out goat intestines with a garden hose and a bucket. Together they were laughing, chopping and squeezing shit out of rubbery intestines. 

Meanwhile, in another area the women were chopping vegetables. Nobody uses a cutting board, instead vegetables are cut by holding the veggie in one hand slicing it against the palm. One of the women handed me a potato to cut into chips (French fries) and the women all laughed as I struggled to cut using her instructions – of course I was used to cutting on a board. 

Eventually, the first dish was ready – utumbo – intestine soup. Without knowing, I was the guest of honor – mzungu – and was handed the first bowl of soup, clear goat broth with those same beige intestines I saw recently. They all watched as I took my first sip feigning appreciation and praises to the cook. When eyes were off me, I handed the bowl to my friend and quicky took a good slug of beer. 

Tanzanians love meat. Meat is cooked everywhere and men claim if you don’t eat meat, you are not a man. I regularly go to a cafeteria near the farm where I can get chips mayai. This is French fries mixed with a couple of eggs, cooked on a grill in a small pan – a French fry omelet. One of the guys I go with reminds me that I am eating women’s food, with the caveat, “for you mzee (old) it is ok.”

The go to fast food here is mishkaki and is cooked everywhere. Mishkaki is skewered chunks of beef, sometimes chicken, bbq’d on a grill. Everywhere there are booths with chipsi (French fries) cooked in large woks filled with sunflower oil along with small charcoal grills to cook mishkaki. Chipsi and mishkaki are always available – meat and potatoes.

Mishkaki

Most local food establishments do not have menus because there are only a few dishes available. The standard fair is grilled, deep fried or roasted meat, deep fried or boiled bananas, overcooked stewed vegetables, cooked beans and some kind of overcooked green. Most times there is also some kind of tomato sauce and pilli pilli (habearo pepper sauce) on the side. 

There is rice or ugali. Ugali is a stiff dough prepared with cornmeal, cassava flour, sorghum or millet. Most ugali in Tanzania is cornmeal based but in other East Africa countries and West Africa, cassava flour is favoured. It is tasteless stuff but fills the belly. Rice and cassava are important crops in Tanzania. 

Ugali is a staple food with a big lump of this is placed on the side of the dish. Tanzanians eat with hands. A chunk of ugali is torn off the lump and rolled in to a bite sized ball then dipped into the plate of food to combine ugali with each mouthful of meat, veggies, or sauce. I have become accustomed to eating with my hands, a visceral and tactile feeling. Plus, it stops me from picking my nose. 

Recently I traveled 16 hours to the very south part of the Tanzanian coast where the UN has funded a flood relief project. I traveled with a work associate Mkushi, an engineer, in his car. It was a gruelling trip –200 km of the road had big washouts and destroyed bridges from a big storm that blew through in April. He played gangsta rap and gospel loudly, sung in Swahili for the entire trip. 

The next morning, we drove to a village affected by floods. On the way, we pulled into a village and under a corrugated metal roof we orded chai and chapati – a typical breakfast except Mkushi wanted meat. So, he got a big bowl of supu ya ngomno – beef broth with big grey chunks of boney meat. Meanwhile chickens were pecking under the table, a mother was rolling out chapatis with her crying baby wrapped in a kanga on her back. 

The UN project is just getting started 2 weeks after I returned home by bus to Morogoro. Mkushi is still there where he is building components for the project, eating lots of meat and rapping gansta. 

Remember the Future

My time is running short here in Tanzania and I have already started some planning for the end of my placement which is September 30. 

I recently read A Brief History of Time and grasped about 3 % of the concepts about time and space. But one thing I picked up was in “the theory of relativity, there is no unique absolute time but instead, each individual has his own personal measure of time that depends on where he is and how he is moving.” Hawking implies in his twisted logic that in certain conditions, one would be able to remember the future. This idea contradicts traditional African cultures where there is no concept of the future. In the traditional African setting, time is a two-dimensional phenomenon, with a long past, a present and virtually no future. This is because the events in the future have not taken place. What does not exist, cannot be real. 

On a very practical level, I am confused regularly about the time of day. Telling time in Swahili is similar to the biblical system. Each new day begins at sunrise, that is 6 AM. There are 12 hours of daylight and 12 hours of darkness. Thus, there’s a difference of six hours between Swahili time in English time. 12 o’clock in English time will be 6 o’clock in Swahili time. This means that 7 AM global time is 1 AM in Tanzania. Some people use Swahili time and some use global time, so I always have to ask which clock we are using. I have been 6 hours late and 6 hours early on some occasions. 

Somewhere in-between these disparate concepts, I experience time as it is for me. What seemed like forever when I started – I now have just 3 ½ months. And there is a lot of this country I have yet to see. I will be traveling soon to the south near the Mozambique border for a project and then later to the east near the border of Malawi for travel and hope to go to the north to see Kilimanjaro and visit some archeological sites. 

Cassava

I was able to push through a major funding proposal that we hope will stimulate a value chain for cassava in the western region of the country. The concept is to introduce drying technology to dry fresh cassava. There is a huge demand for premium grade dried cassava in neighboring countries of Rwanda, Burundi, Congo and Uganda where they use for ugali – a daily staple in most meals as well as in bread and to make beer. Small holder farmers traditionally dry their cassava on the ground in the sun and significant rot and mould results meaning they get lower grade prices. We are introducing flash drying technology and new higher yielding varieties of cassava which together would increase farm revenues 10-fold. 

Am also following through with a project to improve economic opportunities for fishers. On Lake Victoria, in the north west part of Tanzania and important fishery takes place, Sixty percent of all sardines eaten in Tanzania come from Lake Victoria. Sardines are harvested in small boats and transported to Ghana island where they are piled on a sandy beach and left to dry in in the sun.  Up to 50% of total harvest is lost due to inappropriate drying conditions including contamination from contact on the sandy beach. We are proposing the use of large greenhouses with drying racks to eliminate the losses and increase the volume and quality of the end product. 

Virgillia and baby

I am happy to report that young Virgillia, mentioned in the last post, delivered a healthy baby girl in early June. She is healthy. Her mother is with her assisting. All good!

Abisola

I had been working with Abisola, another CUSO volunteer, for the last 8 months but Abi’s placement ended a week ago and she is now back in Brampton. Abi is an incredibly intelligent, sensitive and caring person whom I miss dearly. 

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